(Originally preached on Christmas Eve 2011)
Shhhhhhhhh…
Luke 2:1-20
Grace and
Peace to you this evening. Grace and
Peace.
Shhhhhhhhh… How many ways have
we heard this? And how many ways have we
used it ourselves?
We shush people in the theater who are talking, or have a cell
phone, or who otherwise disturb our enjoyment.
We shush people who say things we
don't like to hear.
We shush children who interrupt
our adult seriousness.
This night we celebrate another
kind of shushing - we celebrate Mary shushing her baby. Shhhhhhhh.
There is something in the shushing of a baby by a loving parent that says,
It
will be okay.
You
can go to sleep.
I will be here when you wake.
So Mary is shushing Jesus. This impossible baby. This baby born not of the normal means,
intentionally or by accident. This baby
born out of the impossible promises of God.
This baby who will have something to say about the way the world tries
to shush imagination and shush faithful obedience to anything but the ways of
fear and death.
This impossible baby will have
something to say about how the world shushes the prophets, and the poor, and
women, and foreigners, and the faithful, and outcasts, and any who do not fit
in, and any who are seen as a commodity and not human.
This impossible baby will grow in
the spirit and speak against such shushing.
He will speak a word of love for all, compassion for all, justice for
all, mercy for all, food for all, homes for all, forgiveness for all, hope for
all, a place for all.
He will speak a word of peace to us in
those moments when we are too fearful to speak.
He will speak a word of grace to us in those moments when we are
too guilty or ashamed to live.
He will speak word of rebuke to all of those things that get in
the way of living fully, loving deeply, serving joyfully.
He will shush the wind and waves of
the stormy sea.
He will shush the unclean spirit that
would wreck a person’s life.
He will shush those who try and use
religion as a weapon, as a way of denying human dignity or social justice or humane
economics.
And the world will take offense.
The world will shush him.
Religious people with too much at
stake in the ways of the world will shush him, because they do not have enough
trust in the power of God to bring new life.
Military leaders will shush him, afraid
of losing the tenuous control that fear and force provide.
Politicos will shush him, fearing
the empowerment of all people and the uncontrollable nature of a neighborhood
where true compassion is practiced.
His own family will shush him,
fearing for his sanity.
His right hand man will shush him, fearing for his safety.
Even his followers, then and now, will shush him, because we all
have something vested in the world as we know it. We all fear what we cannot control. We all fear change. We don’t want to admit that the world, as we
always thought it was going to be, isn’t; and we don’t want to trust the world
that is coming to be to anything beyond our own power and our need for control.
And when the powers of fear and
death gather to shush him finally; when his followers run away, shushing their
own preaching of the kingdom, locking themselves in silence and fear; when the
world tries to speak the final word, and that word is death, even death on a
cross; In that silence, God will again speak an impossible word, do an
impossible thing, unleash an impossible grace.
And we will once again know what we receive tonight.
Tonight we receive this impossible child.
And if we listen carefully….
And if we still all those anxious thoughts for a moment….
Shhhhh…
Perhaps
we too can hear the songs of angels.
Perhaps we too can hear a mother, shushing her child. Perhaps we too can know the One who speaks an
impossible word, and gives us life, and new life.
Thanks
be to God.
Amen.
No comments:
Post a Comment